THE KYBALION: HERMETIC PHILOSOPHY
The Kybalion: Hermetic Philosophy is a 1908 book claiming to be the essence of the teachings of Hermes Trismegistus, published anonymously by a group or person under the pseudonym of "the Three Initiates".The book purports to be based upon ancient Hermeticism, though many of its ideas are relatively modern concepts arising from the New Thought movement. The book itself early in reading makes the claim that it makes its appearance in one's life when the time is appropriate and includes variations of material found in the book of Proverbs.
Mental Transmutation (also described as Mental Alchemy, the Art of Mental Chemistry, and the Art of Polarization) refers to the art of changing and transforming one's own mental states and conditions, as well as influencing those of others. It is also called a form of "Mystic Psychology".
The book devotes a chapter to each of its Seven "Principles", or axioms:
The Principle of Mentalism embodies the truth that "All is Mind."
The Principle of Correspondence embodies the idea that there is always a correspondence between the laws of phenomena of the various "planes" of being and life. As above, so below; as below, so above. This principle states that there is a harmony, agreement and correspondence between these planes, delineated as
The Principle of Vibration embodies the idea that motion is manifest in everything in the Universe, that nothing rests, and everything moves, vibrates, and circles. This principle explains that the differences between different manifestations of Matter, Energy, Mind, and even Spirit, are the result of only different "vibrations". The higher a person is on the scale, the higher the rate of vibration will be. Here, The All is purported to be at an infinite level of vibration, almost to the point of being at rest. There are said to be millions upon millions of varying degrees between the highest level, The All, and the objects of the lowest vibration.
Mental Transmutation is described as the practical application of this principle. To change one's mental state is to change vibration. One may do this by an effort of Will, by means of deliberately "fixing the attention" upon a more desirable state.
The Principle of Polarity embodies the idea that everything is dual, everything has two poles, and everything has its opposite. All manifested things have two sides, two aspects, or two poles. Everything "is" and "isn't" at the same time, all truths are but half truths and every truth is half false, there are two sides to everything, opposites are identical in nature, yet different in degree, extremes meet, and all paradoxes may be reconciled.
The Principle of Rhythm embodies the idea that in everything there is manifested a measured motion, a to and fro, a flow and inflow, a swing backward and forward, a pendulum-like movement. This principle explains that there is rhythm between every pair of opposites, or poles, and is closely related to the Principle of Polarity. It can be seen that this Principle enables transition from one pole to the other, and not necessarily poles of extreme opposites.
The Principle of Cause and Effect explains that there is a cause for every effect, and an effect for every cause. It also states that there is no such thing as chance, that chance is merely a term indicating extant causes not recognized or perceived. The Principle is clarified in the chapter Causation.
The Principle of Gender embodies the idea that gender is manifested in everything. The authors state that this does not relate explicitly to the commonly understood notion of sex, but rather "... to beget; to procreate, to generate, to create, or to produce..." in general. Gender is manifested as the Masculine and Feminine principles, and manifests itself on all planes.
Mental Gender is described as a Hermetic concept which relates to the masculine and feminine principles. It does not refer to the physical gender of someone, nor does it suggest that someone of a certain physical gender necessarily has the same mental gender. Ideally, one wants to have a balanced mental gender.
The concept put forth in The Kybalion states that gender exists on all planes of existence (Physical, Mental, and Spiritual), and represents different aspects on different planes. It is also stated that everything and everyone contains these two elements or principles.
The Masculine principle is always in the direction of giving out or expressing, and contents itself with the "Will" in its varied phases.
The Feminine principle is always in the direction of receiving impressions, and has a much more varied field of operation than the Masculine. The Feminine conducts the work of generating new thoughts , concepts, and ideas, including the work of the imagination.
It is said that there must be a balance in these two forces. Without the Feminine, the Masculine is apt to act without restraint, order, or reason, resulting in chaos. The Feminine alone, on the other hand, is apt to constantly reflect and fail to actually do anything, resulting in stagnation. With both the Masculine and Feminine working in conjunction, there is thoughtful action that breeds success, which points out that both the Feminine and the Masculine fulfil each other.
The "Three Initiates" who authored The Kybalion chose to remain anonymous. As a result, a great deal of speculation has been made about who actually wrote the book.
The most common proposal is that The Kybalion was authored by William Walker Atkinson, either alone or with others, such as Paul Foster Case and Elias Gewurz. Atkinson was known to use many pseudonyms, and to self-publish his works.
The works of the English philosopher Herbert Spencer are referred to approvingly in The Kybalion as showing an understanding of Hermetic Principles; and Spencer himself is eulogised as a reincarnation of the 5th Century BCE Greek philosopher Heraclitus or Hermes; who is in turn described as being a reincarnation of a still more ancient, Egyptian philosopher: No other writers are similarly referenced or endorsed within the text.
A few organizations consider The Kybalion an essential foundation of their beliefs, and have translated the original text into many languages. Ultimately, The Kybalion itself claims to have influenced all major religions and philosophies ancient and modern alike.
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Permalink Reply by Pat Brown on December 29, 2011 at 4:03am This is an interesting book but some opinions say that what it contains is not 'ancient wisdom' but more in line with the New Thought movement. Makes you wonder how old are the teachings?
Permalink Reply by steve on December 29, 2011 at 9:39pm Hi Pat,
It's a good point you raise but as with most modern teachings it is a point of assimilation and of mixing the old with the new.
If you refer to the much older Corpus Hermetica you will find that indeed many of the same principles are stated, just in a different way.
Thanks
Permalink Reply by Pat Brown on December 30, 2011 at 4:13am The Corpus Hermetica I have not yet read. Infact looking around the site I see so much I have not read. The list in the book club grows day by day.
I'm reading the Holy Science now, then I have Living Ancient Wisdom and then The Secret Doctrine, an abridged version which I will probably put off till a later time plus one or two ordered books. So I've got my reading cut out for me.
Regarding the point above: There are some good videos on YouTube regarding the origins of the Hermetic Philosophy, dating it much later than Egyptian times. Do you have any info regarding it's origins?
Permalink Reply by steve on December 30, 2011 at 2:51pm In my personal opinion, I believe that many of the hermetic laws are, in fact, universal, and so their origin would lie in the creation of the universe, call it whatever you want - the big bang, the first word of god, or Fiat Lux.
For instance when we look at the law of vibration, we may find it easy to accept the notion that everything changes, nothing is at rest, everything vibrates or has a vibratory signature associated with it. This is not just a law for the earth plane, but for all planets across the great expanse of our universe. As above, so below.. everywhere
So to answer your question, I believe the origin is Cosmic..
Permalink Reply by Pat Brown on December 30, 2011 at 4:48pm My question was not clear, sorry about that.
I was referring to when the philosophy came into being and not the laws themselves. Some date the laws to five thousand years ago and claim they are of Eypgytian origin, others claim this cannot be and date them to around the time of the beginning of Christianity. I was just wondering if you had any thoughts or info on this?
Permalink Reply by steve on December 31, 2011 at 3:18pm Ah, the birth of philosophy.
As you may know, the origins of man and antiquity in general are quite a misty matter, many historians still find many truths to be mysterious in relation to actual history as myths and history intertwined.
Have you heard of Oannes? He existed 7000 years ago and appeared from the ocean as a hybrid creature ... a fish-man. He was also a demi-god in ways, as he is credited with "teaching all knowledge" to man. What does this mean? I don't know. Can he be equated with Hermes? I don't know. You may have heard that Hermes is often held responsible for Writing, the science of Language. It's hard to philosophize when you don't have a common language to speak.
So to answer your question I would estimate that the philosophy came into being when there was a common language established. I believe it's necessary to have means of communication first before one can really set ideas into stone... or emerald.
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