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RAMANAVAMI | The Divine Life Society By Swami Sivananda Sri Samartha Ramdas Jayanti Om Sri Ram Jai Ram Jai Jai Ram SALUTATIONS to Lord Rama, an Incarnation of Lord Vishnu, who is measureless, who is of the nature of pure Consciousness and bliss, who is the consort of Sita, Master of Sri Hanuman, and the Lord of the three worlds, who took His birth at His own will in order to establish righteousness, destroy the wicked and protect His devotees. Ramnavami or the birthday of Lord Rama f alls on the 9th day of the bright f ortnight of the month of Chaitra (March-April). Rama was the Lord Hari Himself , incarnate on earth f or the destruction of Ravana. He was well accomplished, beautif ul and endowed with royal marks. His glory and prowess were unlimited. He was peerless on earth. He was free from malice. He was gentle. He was the protector of all His people. He always addressed them in gentle words. He never used any harsh words even when somebody provoked Him. He held sway over the whole world. Let Sri Rama be your ideal. Ideals are remembered and adored f or the purpose of adopting them in your own lif e. The Ramnavmi celebration or the Vasanta Navaratri every year is an opportune period f or us to saturate ourselves with the spirit of Lord Rama. We love and adore our ideals because we express thereby our yearning to unite with them. In our worship of God it is implied that we should be virtuous, good and perf ect even as God is. Hence the wise instruction: “One should become divine in order to be able to worship God”. One cannot be a real worshipper of Lord Rama unless one makes an honest attempt to grow in the virtues that the Lord represents. On the other hand, worship of Lord Rama is itself the surest means to develop such virtues. One who approaches Sri Rama with love and worshipf ulness becomes large-hearted, pure in spirit, goodnatured and dispassionate in thought, word and deed.A true devotee of Lord Rama is His representative, with His power and His knowledge. Lord Rama was the prince of the Ikshvaku race. He was virtuous and of manly strength. He was the Lord of the mind and the senses. Brave and valiant, He was yet gentle and modest. He was a sage in counsel, kind and sweet in speech, and most courteous and handsome in appearance. He was the master of all the divine weapons, and a great warrior. Ever devoted to the good and prosperity of His kingdom and His subjects, He was a def ender of the weak and the protector of the righteous. Endowed with numerous wondrous powers of the mind, He was well versed in all sciences–in military science as well as the science of the Self . Deep and unf athomed like the ocean, f irm and steadf ast like the Himalayan mountains, valiant like Lord Vishnu, He was the joy of Kaushalya. Though f ierce like f ire on the battlef ield, He was calm like the cool breeze of the Mandara Hills, patient like Mother Earth, bounteous like the god of wealth and righteous like the lord of justice himself . In the pains and the grief s of His people, His heart swif tly sympathised with the suf f erers. In the f estive scenes which held them in joy, He like a f ather, shared their joys. By His honour and heroism, as well as by His gentleness and love f or His subjects, He greatly endeared Himself to the hearts of His people. Such a great person was the Lord Rama! Lord Rama was the best of men with a sterling character. He was the very image of love. He was an ideal son, an ideal brother, an ideal husband, an ideal friend and an ideal king. He can be taken to embody all the highest ideals of man. He led the ideal lif e of a householder to teach the tenets of righteousness to humanity. He ruled His people so well that it came to be known as Ram-Rajya, which meant the rule of righteousness, the rule which bestows happiness and prosperity on all. The noblest lesson embodied in the Ramayana is the supreme importance of righteousness in the lif e of every human being. Righteousness is the spiritual spark of lif e. Cultivation of righteousness is the process of unf oldment of the latent divinity in man. The glorious incarnation of the Supreme Being in the f orm of Lord Rama has exemplif ied the path of righteousness. Let mankind f ollow His f ootsteps and practise the ideals cherished by Him, f or it is only thus that there can be everlasting peace, prosperity and welf are in this world. None but the righteous can be truly happy. None but he who has the correct sense of duty and the will f or its implementation can be said to live worthily. One must be imbued with a def inite conviction about the supremacy of moral principles, ethical values and spiritual ideals. These ought to guide one’s day-to-day actions and serve as powerf ul means f or the culture of the human personality. That is the purpose of lif e. That is the way to Self-realisation. That is the message and the mission of Lord Rama’s f if e on earth. To a devotee, Sri Rama is not simply a good and a great person, but God Himself . Rama was the son of King Dasaratha of Ayodhya, but He is also the divine omnipresent, omnipotent and omniscient God. The destruction of the ten-headed Ravana signif ies the annihilation of the mind or the ten senses. Worship of Lord Rama is worship of the all-pervading Godhead Himself . Read the prayers of f ered by Mandothari and Brahma in the Yuddha Kanda of the Ramayana. They ref er to Rama as the one Creator of the universe, the God of all, the Ruler of the universe. Devotion to God is not a simple emotion. It is the result of intense dispassion and purity of heart and attitude. You should strive your utmost to possess the good qualities that are extolled in the Ramayana and exemplif ied in the lif e of Lord Rama. Otherwise, emotion may rise up in you temporarily to a kind of ecstasy, but you will not experience divine consciousness thereby. Devotion is a fruit which ripens gradually through the processes of self-restraint and virtue. Without intense dispassion there can be no real Sadhana f or Self-realisation. Only af ter detachment from the world of things, is it possible to attain the Supreme Godhead. Remember this. Devotion has absolutely nothing to do with age, caste, creed, position or sex. Generally, the worldly-minded people say: “We will practise meditation and devotion when we retire from service.” This is a serious mistake. How can you do serious Sadhana af ter squeezing out all your energy in working? How will you be able to practise the strict Yogic discipline in your old age? Is there any certainty in lif e? No, the spiritual seeds of discipline and devotion must be sown in you while you are young, while your heart is tender and untainted. Then only will it strike a deep root, blossom f orth and bear fruit when you become old and retire. Only then can you bravely f ace the god of death and meet him with a smile! I shall tell you the means of attaining the f inal release from the great cycle of births and deaths. Devotion to Lord Rama is a great purif ier of the heart. From devotion arises knowledge. From knowledge comes the realisation of the pure Self . Knowing this perf ectly, one goes to the Supreme Abode and merges in the Supreme Self . Without f irst developing devotion to Rama who is the Self , who lives in the hearts of all beings, who is all bliss and who is peerless, how can man cross the ocean of worldly lif e which has sorrow, pain and misery f or its waves? Do thou theref ore worship Lord Rama who is Vishnu and the consort of Sita who is Lakshmi.Abandon all f oolishness and enmity. Take to the service of Lord Rama. The Lord is extremely f ond of those who have surrendered themselves to Him. He has given this promise in the Ramayana: “To anyone who once takes shelter under Me and solicits ‘I am Thine’, I bestow f earlessness from all beings. This is My vow”. Even a great sinner who is f ull of evil qualities and who is f ond of other people’s wealth, is freed from all kinds of f aults that pertain to worldly lif e if only he remembers the Lord always. He attains purity and goes to the supreme abode of the Lord. The Name of Lord Rama is the greatest purif ier of the heart. It wipes away all one’s sins. Not only this, but it wipes away the sinf ul tendencies as well. The Name is sweeter than the sweetest of objects. It is the haven of peace. It is the very lif e of pure souls. It is the purif ier of all purif ying agencies. It quenches the consuming f ire of worldly desires. It awakens the knowledge of God. It bathes the aspirant in the, ocean of divine bliss. Glory to Sri Rama and His Name! O Devotee! recite His Name, sing His glory and serve His Lotus Feet. Enthrone in your heart Lord Rama of dark hue, whose image is ref lected in the heart of Lord Shiva. Blessed is the pious soul who uninterruptedly drinks the nectar of Sri Rama’s Name which has been churned out of the ocean of the Vedas, which removes the impurities of the Kali Yuga or the iron age, which lives constantly on the lips of Lord Shiva, which is a sovereign remedy or unf ailing specif ic to cure the disease of worldly existence and which is the lif e of Mother Sita. Ram-Nam burns ignorance, passion and sin. With or without knowledge, correctly or incorrectly, when the word “Rama” is pronounced it showers a rain of good upon the devotee. Sri Rama is Brahman who takes one across the ocean of worldly existence. Rama is one in across whom the Yogis sport, that is, the Self within. Lord Shiva tells His consort Parvati: “This Ram-Nam is equal to the Lord’s thousand Names, or repetition of the Mantra a thousand times”. I call this the anti-gossip tonic. When you f ind that you are wasting your time in gossip, repeat His Name several times. You can make up f or the time lost, and the mind will be slowly weaned away from the habit of gossiping. Sri Rama is also a wish-f ulf illing tree. He will bestow upon you whatever you want! Just read what Lord Shiva f urther says: “The seat of all good things, the destroyer of all impurities of this age of darkness, purer than purity itself , the f ood f or the journey of aspirants on the path to salvation, their only resting place, the very lif e-breath of virtuous men, is the Divine Name of Sri Rama. So say the sages”. On the auspicious Ramnavmi day take a f irm resolve that you will repeat Ram-Nam with every breath and that you will endeavour to lead a righteous lif e. Ramnavmi is one of the most important f estivals of the Vaishnava sect of the Hindus. However, even those who adore Lord Shiva celebrate the occasion. Some observe a strict f ast on the day. Temples are decorated and the image of Lord Rama is richly adorned. The holy Ramayana is read in the temples.At Ayodhya, the birthplace of Sri Rama, a big f air is held on this day. In South India the Sri Ramnavmi Utsavam is celebrated f or nine days with great f ervour and devotion. Those talented in the art of story-telling narrate the thrilling episodes of the Ramayana. The Kirtanists chant the holy Name of Rama and celebrate the wedding of Rama with Sita on this great day. It is an extremely colourf ul ceremony, highly inspiring and instructive, too. At the Sivananda Ashram, Rishikesh, Ramnavmi is celebrated f or nine days as f ollows: Spiritual seekers do as much Japa as possible. The sacred Mantras Om Sri Ramaya Namah or Om Sri Ram Jai Ram Jai Jai Ram are chanted. Devotees read the whole of the Ramayana, either the Sanskrit version of Sage Valmiki or the Hindi version of Saint Tulsidas, during these nine days. Those who cannot recite the entire epic may read this single verse which contains in a nutshell the story of the Ramayana: “Formerly, Sri Rama went to the f orests, where Rishis did penance, and killed the illusive deer. Sita was carried away and Jatayu was killed. Rama met Sugriva, killed Vali and crossed the ocean. The city of Lanka was burnt by Hanuman. The demons, Ravana and Kumbhakarna, were then killed. Thus is recited the holy Ramayana”. 1. Devotees greet one another with “Sri Ram” or “Jai Ram-ji-ki”. 2. Those who have adopted Lord Rama as their f avourite Deity observe a f ast, taking only milk and fruit f or all the nine days. Some f ast only on the Ramnavmi day itself 3. On the f inal or Ramnavmi day, there is a grand worship of Lord Rama in the gorgeously decorated temple.All the Vedic rituals including Laksharchana are perf ormed. 4.A havan is also perf ormed. 5. From f our in the morning to late at night, there is Ram and Ram alone everywhere! 6. Leaf lets, booklets and books relating to Lord Rama are distributed. 7. Special meetings are held in the evening at which discourses on the lif e and teachings of the Lord are delivered. 8. Earnest seekers take resolves to accelerate their spiritual progress. O beloved seekers! time is f leeting. Know the value of time. Time is most precious. Utilise every second prof itably. Do not procrastinate.Abandon all idle gossiping. Forget the past. Live every moment of your lif e f or the realisation of the divine ideal and goal. Unf old your latent f aculties. Grow, evolve and become a superhuman or a dynamic Yogi. Struggle hard and reach the goal of lif e. May you all attain the f inal beatitude of lif e through intense devotion towards Lord Rama! May you live immersed in the ecstasy of divine love! May Sri Rama who is as ef f ulgent as a million suns and who is adored by the gods and devotees, protect you all! May the blessings of Lord Rama be upon you all!

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