Possible dimensional gateway opens in China,  Huanshan, Xin'an river.

ITN are reporting that after a heavy downpour, a mirage appearing to be a city has just magically appeared, and whats more disturbing is that the report mentions this is not an isolated incident.

http://pzzled.yolasite.com/news-and-updates.php

   111 THE SECRET CODE

   WE ARE ALL 111 ?????

TR-3B  OVER PAYSON, ARIZONA ?

Latest UFO sightings - This classic triangle-shaped UFO craft (maybe a Tr-3b?) was seen and recorded in the sky over Arizona  (October 2011).

Witness report: Yah so me and my friend were coming back from the local arena in Payson AZ on our horses and the horses got spooky and we looked up and Saw a light in the sky and had the camera with us, the last part is all blurry because when it started "Morphing" it messed with our camera, after it was done is dissapered and the camera started working...

Author (MontanaSkiesStables @ youtube)

http://pzzled.yolasite.com/news-and-updates.php   

 The governments of the world have been building 1000s of deep underground bunkers (D.U.M.B.s) for many years.

FEMA has been very busy, building ‘camps’ and has acquired millions of body bags. They are preparing for some big event. They are also stockpiling millions of tons of dried food.
http://pzzled.yolasite.com/news-and-updates.php

   BHAGAVAD GITA BANNED IN RUSSIA

Hindus across the world expressed shock and concern at the recent attempt to ban the Bhagavad-Gita in Russia. International outrage is building about this court case in Tomsk, Siberia, where prosecutors, with support from the Russian Federal Security Service and the Russian Orthodox Church, are attempting to have the Bhagavad-Gita, Hinduism's primary sacred text, labeled as "extremist literature."

Last week, India's External Affairs Minister SM Krishna announced in the Parliament that the Government of India has taken up the Bhagavad-Gita controversy with the highest levels of Russian government for resolution. The final hearing in the Tomsk District Court is rescheduled for December 28, 2011, as the Court has agreed to seek the opinion of the Russian Ombudsman on Human Rights and of Indologists, who have greater knowledge and expertise on India. Read Full Story

A number of democratic freedom fighters have written in favor of the International Society for Krishna Consciousness (ISKCON) that is fighting the case, including former world chess champion and political activist Garry Kasparov, and the Russia's Ambassador to India, Alexander Kadakin, reported ISKCON's Russian organization. Although public support for ISKCON is high, the future of the 'Bhagavad-Gita As It Is' and those who follow its teachings in Russia is uncertain. If ISKCON loses the case, devotees will be forbidden to publish, distribute, and keep the third Russian edition of the holy book.

Demanding to stop the court, the Russian devotees of ISKCON recently released a petition in both English and Russian, and the Hindu American Foundation (HAF) has formally presented aconcern letter to Russian embassy in Washington, D.C. to address the situation.

http://hinduism.about.com/b/2011/12/26/the-bhagavad-gita-faces-final-trial-in-russia.htm?nl=1

BHAGAVAD GITA

http://www.sacred-texts.com/hin/gita/

 KRIST AND KRISHNA, 10 SIMILARITIES

http://hinduism.about.com/b/2011/12/24/christ-krishna-10-similarities.htm?nl=1

Moberly–Jourdain incident

The Moberly–Jourdain incident, or the Ghosts of Petit Trianon or Versailles was an event that occurred on 10 August 1901 in the gardens of the Petit Trianon, involving two female academics, Charlotte Anne Moberly (1846–1937) and Eleanor Jourdain (1863–1924). The women were both from educated backgrounds; Moberly's father was a teacher and a bishop, and Jourdain's father was a vicar. During a trip to Versailles, they visited the Petit Trianon, a small chateau in the grounds of the Palace of Versailles, where they allegedly experienced a time slip, and saw Marie Antoinette as well as other people of the same period. After researching the history of the palace, and comparing notes of their experience, they published their work pseudonymously in a book entitled An Adventure, under the names of Elizabeth Morison and Frances Lamont, in 1911. Their story caused a sensation, and was subject to much ridicule.

Background

Charlotte Anne Moberly

Moberly, born in 1846, was the tenth of fifteen children.^[1] She came from a professional background; her father, George Moberly, was the headmaster of Winchester College and later Bishop of Salisbury.^[2][3] In 1886 Moberly became the first Principal of a hall of residence for young women, St. Hugh's College in Oxford.^[4] It became apparent that Moberly needed someone to help run the college, and Jourdain was asked to become Moberly's assistant.^[5]

Eleanor Jourdain

Jourdain, born in 1863, was the eldest of ten children^[6] and her father, The Reverend Francis Jourdain, was the vicar of Ashbourne in Derbyshire. She was the sister of art historian Margaret Jourdain and mathematician Philip Jourdain.^[7] She went to school in Manchester, unlike most girls of the time who were educated at home.^[5] Jourdain was also the author of several textbooks, ran a school of her own, and after the incident became the vice-Principal of St. Hugh's College.^[8] Before Jourdain was appointed, it was decided that the two women should get to know one another better; Jourdain owned an apartment in Paris where she tutored English children, and so Moberly went to stay with her.^[5]

[edit] The incident

As part of several trips, they decided to visit the Palace of Versailles, as they were both unfamiliar with it. On 10 August 1901, they travelled by train to Versailles. They did not think much of the palace after touring it,^[5] so they decided to walk through the gardens to the Petit Trianon.^[9] On the way, they reached the Grand Trianon and found it was closed to the public.^[5] They travelled with a Baedeker guidebook, but the two women soon became lost after missing the turn for the main avenue, Allée des Deux Trianons. They passed this road, and entered a lane, where unknown to them they passed their destination.^[9] Moberly noticed a woman shaking a white cloth out of a window^[10] and Jourdain noticed an old deserted farmhouse, outside of which was an old plough.^[10] At this point they claimed that a feeling of oppression and dreariness came over them.^[11] They then saw some men that looked like palace gardeners, who told them to go straight on. Moberly later described the men as "very dignified officials, dressed in long greyish green coats with small three-cornered hats."^[12] Jourdain noticed a cottage with a woman and a girl in the doorway. The woman was holding out a jug to the girl.^[10] Jourdain described it as a "tableau vivant", a living picture, much like Madame Tussaud's waxworks. Moberly did not observe the cottage, but felt the atmosphere change. She wrote: "Everything suddenly looked unnatural, therefore unpleasant; even the trees seemed to become flat and lifeless, like wood worked in tapestry. There were no effects of light and shade, and no wind stirred the trees."^[13]

The Comte de Vaudreuil was later suggested as a candidate for the man with the marked face allegedly seen by Moberly and Jourdain.

They reached the edge of a wood, close to the Temple de l'Amour, and came across a man seated beside a garden kiosk, wearing a cloak and large shady hat.^[14] According to Moberly, his appearance was "most repulsive... its expression odious. His complexion was dark and rough."^[15] Jourdain noted "The man slowly turned his face, which was marked by smallpox; his complexion was very dark. The expression was evil and yet unseeing, and though I did not feel that he was looking particularly at us, I felt a repugnance to going past him.^[15] A man later described as "tall... with large dark eyes, and crisp curling black hair under a large sombrero hat" came up to them, and showed them the way to the Petit Trianon.^[16]

Portrait of Marie Antoinette by Wertmüller. The figure that Moberly saw near the Petit Trianon was claimed to bear a resemblance to the Queen as depicted in this painting

After crossing a bridge, they reached the gardens in front of the palace, and Moberly noticed a lady sketching on the grass who looked at them.^[17] She later described what she saw in great detail: the lady was wearing a light summer dress, on her head was a shady white hat, and she had lots of fair hair. Moberly thought she was a tourist at first, but the dress appeared to be old-fashioned. Moberly came to believe that the lady was Marie Antoinette. Jourdain however did not see the lady.^[18]

After this, they were directed round to the entrance and joined a party of other visitors.^[19] After touring the house, they had tea at the Hotel des Reservoirs before returning to Jourdain's apartment.

[edit] Aftermath

After leaving Versailles, neither Jourdain nor Moberly mentioned the incident to one another until a week later. Moberly wrote a letter about the trip to her sister,^[19] and when she got to the afternoon of the Versailles incident she asked Jourdain if she thought the Petit Trianon was haunted. Jourdain told her that she thought it was. Three months later in Oxford^[20] they compared their notes, and decided to write separate accounts of what happened, and research the history of the Trianon. In doing so, they found that on 10 August 1792, the Tuileries palace in Paris was besieged, the king's Swiss guards were massacred, and the monarchy itself was abolished six weeks later.

They visited the Trianon gardens again on several occasions, but were unable to trace the path they took. Various landmarks such as the kiosk and the bridge were missing, and the grounds were full of people. Trying to come up with an explanation, they wondered if they had stumbled across a private party, or an event booked that day. However they found that nothing had been booked that afternoon.^[19] During their research, they thought they recognised the man by the kiosk as the Comte de Vaudreuil, a friend of Marie Antoinette, who herself had been thought to have been seen by Moberly.

Convinced that the grounds were haunted, they decided to publish their findings in a book An Adventure (1911), under the pseudonyms of Elizabeth Morison and Frances Lamont. The book, containing the claim that Marie Antoinette had been encountered in 1901, caused a sensation. However, many critics did not take it seriously on the grounds of the implausibilities and inconsistencies that it was thought to contain. A review of the book in the Proceedings of the Society for Psychical Research suggested that the women had misinterpreted normal events that they had experienced.^{[n 1]} In 1903, an old map of the Trianon gardens was found and showed a bridge that the two women had claimed to have crossed that had not been on any other map.^[21] The identity of the authors of An Adventure was not made public until 1931.

Both women are reported^[22] to have had many paranormal experiences before and after their adventure. In one of them Moberly claimed to have seen in the Louvre in 1914 an apparition of the Roman emperor Constantine, a man of unusual height wearing a gold crown and a toga; he was not observed by anybody else.^[23] During the First World War Jourdain, the dominant personality of the pair and who had succeeded as Principal of St. Hugh's, became convinced that a German spy was hiding in the college.^[24] After developing increasingly autocratic behaviour, she died suddenly in 1924 in the middle of an academic scandal over her leadership of the college, her conduct having provoked mass resignations of academic staff.^[25] Moberly died in 1937.

The story of the adventure was made into a TV movie, Miss Morison's Ghosts, in 1981.^[26] The incident is said to have exerted an influence on J. R. R. Tolkien's views and work.^[27]

[edit] Some explanations

In addition to the explanation by the women that they had been caught up in what is now called a time slip and had observed ghosts from the past, a non-supernatural explanation of the events was proposed by Philippe Jullian in his 1965 biography of the aristocratic decadent French poet Robert de Montesquiou. At the time of Moberly and Jourdain's excursion to Versailles Montesquiou lived nearby and reportedly gave parties in the grounds where his friends dressed in period costume and performed tableaux vivants as part of the party entertainments. Moberly and Jourdain may have inadvertently stumbled into a rehearsal for one of these performances. The Marie-Antoinette figure could have been a society lady or a cross-dresser, the pockmarked man Montesquiou himself. It was suggested^[28] that a gathering of the French decadent avant-garde of the time could have made a sinister impression on the two middle-class Edwardian spinsters who would have been little used to such company.

In a review of the history of the Moberly-Jourdain adventure and the extensive public reaction to it Terry Castle noted with skepticism the claim that a shared delusion may have arisen out of a lesbian folie à deux between the two women.^[29] Castle concludes that, when all proposed explanations have been considered, a core of mystery remains as much in relation to the psychological dynamics of the pair as to any aspects of the paranormal associated with their story.

Without fully endorsing the de Montesquiou explanation, Michael Coleman^[30] carefully examined the story, and in particular the two published versions of the ladies' accounts (the earlier-written of which, from November 1901, had only previously been published in the second, small print-run, edition of An Adventure in 1913), and concluded that the more widely-available texts, as published in the 1911 and later editions, had been considerably embroidered well after the events described and after the ladies had begun their investigations, while the original accounts had little or nothing to suggest a supernatural experience. He also questioned the rigour and reliability of the ladies' subsequent researches, pointing out that few, if any, of their informants are named and that most of their literary and historical references were taken from unreliable sources.

http://en.wikipedia.org/wiki/Moberly-Jourdain_incident

http://nell-rose.hubpages.com/hub/A-Step-Through-Time-The-True-story-of-Anne-Moberly-and-Eleanor-Jourdain-Two-Women-who-Crossed-the-veil-of-Time

Time Travel - Anne Moberly and Eleanor Jourdain - The Ghost of Versailles

A time slip (also called a timeslip) is an alleged paranormal phenomenon in which a person, or group of people, travel through time via unknown means. As with all paranormal phenomena, the objective reality of such experiences is disputed.

Cases

[edit] Ghosts of Versailles

One of the best-known, and earliest, examples of a time slip was reported by two English women, Charlotte Anne Moberly (16 September 1846 - 7 May 1937) and Eleanor Jourdain (1863–1924), the principal and vice-principal of St Hugh's College, Oxford, who claimed they slipped back in time in the gardens of the Petit Trianon at Versailles from the summer of 1901 to the period of the French Revolution.

[edit] The Vanishing Hotel

A widely-publicised case from October 1979, described in the ITV television series Strange But True?[1], concerned the Simpsons and the Gisbys, two English married couples driving through France en route to a holiday in Spain. They claimed to have stayed overnight at a curiously old-fashioned hotel and decided to break their return journey at the same hotel but were unable to find it. Photographs taken during their stay, which were in the middle of a roll of film, were missing, even from the negative strips, when the pictures were developed.

[edit] Other cases

More recent reports include a series of accounts of apparent time slips in the area of Bold Street, Liverpool from the 1990s to the present day.[2] Andrew MacKenzie, of the Society for Psychical Research, investigated several British cases, including an experience in which three naval cadets appeared to travel back in time to Kersey in Suffolk at a time when it was a medieval plague village, and one in which a Scottish woman experienced the aftermath of the Dark Age Battle of Nechtanesmere in 685AD. ^[1]

[edit] Characteristics

Feeling of unreality

Many time slip witnesses report that, at the start of their experience of the phenomena, their immediate surroundings take on an oddly flat, underlit and lifeless appearance, and normal sounds seem muffled. This is sometimes accompanied by feelings of depression and unease. In some respects, this facet of the phenomenon is similar to the Oz Factor identified by British UFO researcher Jenny Randles in some reports of encounters with supposed extraterrestrial craft.

Moberly's account^[2] of her experience at Versailles records:

We walked briskly forward, talking as before, but from the moment we left the lane an extraordinary depression had come over me, which, in spite of every effort to shake off, steadily deepened. There seemed to be absolutely no reason for it; I was not at all tired, and was becoming more interested in my surroundings. I was anxious that my companion should not discover the sudden gloom upon my spirits, which became quite overpowering on reaching the point where the path ended, being crossed by another, right and left…Everything suddenly looked unnatural, therefore unpleasant; even the trees behind the building seemed to have become flat and lifeless, like a wood worked in tapestry. There were no effects of light and shade, and no wind stirred the trees. It was all intensely still.

Jourdain's report^[2] of the same event states that:

there was a feeling of depression and loneliness about the place. I began to feel as if I were walking in my sleep; the heavy dreaminess was oppressive.

[edit] Ability to interact

Reports vary as to whether those experiencing time slips can take an active part in the event, interacting with the time being "visited". In the Versailles case, the two ladies were apparently seen, and spoken to, by people they saw. The British holidaymakers in 1979 went further, staying in a hotel and eating dinner and breakfast in the course of their experience. Both these cases are also unusually prolonged experiences, taking place over at least several hours.

In other cases, the subject is a passive observer of the "past" scene, and it seems that the "typical" time slip lasts only a matter of a few minutes.

http://en.wikipedia.org/wiki/Time_slip

 http://www.theepochtimes.com/n2/science/is-time-an-illusion-30858.html

TIME IS A MOVING IMAGE OF ETERNITY  (PLATO)

THE TIME IS AN ILLUSION, CONVINCING ONE, BUT AFTER ALL, JUST  ILLUSION   (G.BRUNO)

Apparently, the only alternative is to sink into a “temporary illusion” of this infinity, knowing that there is a space where our past still exists and what we do doesn’t change. Or as Einstein himself would say, “People like us, who believe in physics, know that the distinction between past, present, and future is only a stubbornly persistent illusion.”

In 1908, Hermann Minkowski, expanding on one of Einstein's ideas on the relationship between space and time, suggested a space-time continuum. This theory held that space and time were inextricably mixed, with all events occurring along the same timeline. Einstein presented his theory of general relativity not long after this and proposed that time is but an illusion.

In 1979 - 1981 I took a trip around the world. I often encountered signs that said "You are here." You know what - every one of those signs was right! I'm always here. I can't go anywhere but here. If I think I'll leave here and go there, when I get there, here I am here again.

In light of it always being Now and always being Here, "Be Here Now" isn't just good advice, it's the only possibility. If you want to experience the deepest truth of things as they really are, you are going to have to be in harmony with being Here, Now.

..all matter is merely energy condensed to a slow vibration, that we are all one consciousness experiencing itself subjectively, there is no such thing as death, life is only a dream, and we are the imagination of ourselves.

ON NE CHANGE PAS, CELINE DION

On ne change pas
On met juste les costumes d'autres sur soi
On ne change pas
Une veste ne cache qu'un peu de ce qu'on voit
On ne grandit pas
On pousse un peu, tout juste
Le temps d'un reve, d'un songe
Et les toucher du doigt.

Mais on n'oublie pas
L'enfant qui reste, presque nu
Les instants d'innocence
Quand on ne savait pas.

On ne change pas
On attrape des airs et des poses de combat
On ne change pas
On se donne le change, on croit
Que l'on fait des choix
Mais si tu grattes la
Tout pres de l'apparence tremble
Un petit qui nous ressemble
On sait bien qu'il est la
On l'entend parfois
Sa rengaine insolente
Qui s'entete et qui repete
Oh ne me quitte pas.

On n'oublie jamais
On a toujours un geste
Qui trahit qui l'on est
Un prince, un valet
Sous la couronne un regard
Une arrogance, un trait
D'un prince ou d'un valet
Je sais tellement ca
J'ai copie des images
Et des reves que j'avais
Tous ces milliers de reves
Mais si pres de moi
Une petite fille maigre
Marche un Charlemagne, inquiete
Et me parle tout bas.

On ne change pas, on met juste
Les costumes d'autres et voila
On ne change pas, on ne cache
Qu'un instant de soi.

Une petite fille
Ingrate et solitaire marche
Et reve dans les neiges
En oubliant le froid.

Si je la maquille
Elle disparait un peu,
Le temps de me regarder faire
Et se moquer de moi.

Une petite fille
Une toute petite fille
Une toute petite fille
Une toute petite fille...

WE DON'T CHANGE

We don't change
We simply put other's costumes on ourselves
We don't change
A jacket simply hides a little of what we see
We do not grow
We simply get a little taller, no more
The time of a dream, of a little dream
And touch them with the finger

But we don't forget
The child that stays, almost naked
The moments of the innocence
When we didn't know.

We don't change
We get faces and poses of combat
We don't change
We reply to each other, we believe
That we do choices
But if you scratch there
Very close to the apperance, shivers
A little one who looks like us
We know he is there
We hear it sometimes
Its insolent old tune
Which insists and repeats itself
Oh, don't leave me.

We never forget
We always have a move
That betrays who we are
A prince, a servant
Under the crown a look
An arrogance, a trait
Of a prince, of a servant
I know that very well
I copied images
And dreams I had
All those thousands dreams
But so close to me
A small thin girl
Walks in Charlemagne, worried
And whispers to me.

We don't change, we simply put on
Costumes from others and that's it
We don't change, we only hide
A moment of ourselves.

A little girl
Ungrateful and alone walks
And dreams in the snows
Forgetting the cold.

If I paint her
She disappears a little
Just long enough to watch me doing
And make fun of me.

A little girl
A very little girl
A very little girl
A very little girl.

CROP CIRCLES

2012 and Crop Formations

There is a real crop circle phenomenon - see BLT Research for scientific proof...

Hold cusor over thumbnail pics to find out date & position of formation & click to visit photographer's site & see full size pictures...

Many thanks to photographers: most photos by Steve Alexander; two by Lucy Pringle; one by Nick Nicholson

UPDATED MARCH 2009

Avebury Manor, Witshire, July 15, 2008. This shows the exact configuration of the planets in the solar system on December 21, 2012, with the exception that Pluto is about 30 degrees off course. Some people have suggested that this is because some intruding celestial object will throw it off its normal course. See Crop Circle Connector article (while it is still available)

Stanton St. Bernard, Wiltshire, August 18, 2007. This numeral for six. See article on this page and for more info, another article here

Etchilhampton Hill, August 15, 2006. This formation is very similar to the Maya daysign, Lamat - rabbit: see Crop Circle Connector article Crop Circle Connector article and More dubious connections to ,Maya and 2012 in 2006 formations, by Red Collie.

Waylands Smithy, Oxfordshire, August 2005. Jaime Maussan, the Mexican TV presenter made much of these 2 formations, saying they encode the Maya calendrical numbers and the date of the solar zenith conjuction of Venus and Pleiades on May 20, 2012 and the Venus transit (June 6, 2012). Here is his explanation at the UFO Congress: Maussan at UFO Congress video "C. Lewis and the "Australian Scientist" also had things to say about these. See Diagnosis2012 item HERE and Swirled News article

Waylands Smithy, Oxfordshire, August 2005. Jaime Maussan, the Mexican TV presenter made much of these 2 formations, saying they encode the Maya calendrical numbers and the date of the solar zenith conjuction of Venus and Pleiades on May 20, 2012 and the Venus transit (June 6, 2012). Here is his explanation at the UFO Congress: Maussan at UFO Congress video "C. Lewis and the "Australian Scientist" also had things to say about these. See Diagnosis2012 item HERE and Swirled News article

 Lewisham Castle, Wiltshire, August 2004 is a representation of the Magic Square of the Moon. A 9 x 9 square featuring 13 types of symbol,  in which all rows, columns and diagonals and many more configurations add to 369...

Silbury Hill, Wiltshire, August 2004. The so-called "Mayan Wheel" or "Doomsday Crop Formation" that was widely touted as being linked to 2012, but it was really just a load of waffle...if you want to know why;

See Straydog's Swirled News article on this formation and the Lewisham castle one above.

This 13-fold star appeared at Huish, Wiltshire in July 2003 and also reappeared as a "ghost formation" in April 2004 in oilseed rape (canola). It is very similar to a diagram by Jose Arguelles in The Mayan Factor (1987), which shows the 13-baktun cycle (diagram shaded for emphasis).

The so-called "missing earth" formation appeared at Longwood Warren, Wiltshire in 1995, showing the asteroid belt, Sun and orbits of Mars and Venus. Earth's orbit is shown but Earth's position is not shown. On 16/1/98 this configuration occurred during an inferior conjunction of Venus, or "Venus loop". This occurs every 584 days and was a cycle closely followed by the Maya (the Dresden Codex contains Venus tables tracking this cycle). It also occurred in June 2004, also during a Venus loop and 4 days before the Venus Transit. There are 65 "asteroids" in the belt and 65 is a Venus number...

This formation appeared at Silbury Hill, Wiltshire, in 2002. The pentagram is the figure traced out by Venus over 5 of its 584-day cycles, which add to exactly 8 haabs (365-day years). there are 13 scales between each pair of arms - total = 65. 65 of the Venus cycles (of 584 days) equal one Venus Round, (102 haabs which is 2 Calendar Rounds of 52 haabs each). 65 is also the number of baktuns in the 26,000-tun cycle of precession.

See a Swirled News  article by Straydog on these 3 formations

The Aztecs, and their predecessors, the Maya had a 365-day calendar; the Maya called it the haab.

365 metres in diameter...(actually, it now transpires that this is wrong...I'll be finding another...)

Every 52 haabs the Aztecs and Maya celebrated the New Fire Ceremony to "stop the world from ending".

  52 circles in the tail...

Their history told of 4 past eras, each of which ended in catastrophe, and of a fifth and final era era in which they were living. The 5 eras are depicted at the centre of the Aztec Sunstone, in the form of a quincunx.  

A quincunx formation appears every year...See Beyond 2012 item 31

The Aztecs and Maya also had a  calendar of 260 days, (day = kin, which literally means sun), called the tzolkin, (or day-count) by the Maya. It was composed of a combination of 20 day-signs and 13 numbers.

  A sun with 33 flames...20 + 13 = 33 See Whats new item54 

Three tzolkins of 260 days each added to 780 days - one synodic period of the planet Mars  (its synodic period is the time that it takes Mars to orbit the sun relative to Earth).   "Mayan Mars"Link  

 A grid of 780 squares...Beyond 2012 item 23

The Aztecs had preserved some of the calendrical knowledge inherited from earlier civilisations, but had forgotten about the Long Count calendar, which researchers now know holds the clues to the 5 eras. It is like a giant tzolkin, since it consists of 260 katuns (a katun is about 20 years long).

 260 feet in diameter...

The Long Count: 20 days (kin) is one uinal; 18 uinals makes one tun of 360 days.

  20 outer circles x 18 inner "sperms" = 360...See Whats new item 6

There are 400 of these 360-day tuns in one baktun, which is 20 katuns of 20 tuns each. .

  20 x 20 grid of 400 squares...See Whats new item 6

There are 13 baktuns in one Great Cycle, or "13-baktun cycle", as it is also known, which is a total of 5200 tuns, or around 5,125 years. It started in 3114 BC and ends in 2012. This is the last of the 5 eras remembered by the Aztecs on the Sunstone - thus the 5 eras amount to a total of  65 baktuns.

65 circles in the outer ring...

The 65-baktun cycle of 5 eras is exactly 26,000 tuns in length - or one cycle of the precession of the equinoxes, but the Maya were actually measuring the precession of the solstices. In 2012, a 6th era will begin, which will be the first era of the next cycle of precession - (65 baktuns plus another 13 baktuns = 78). There are also 65 Venus cycles in a 104-year Venus Round.

  6 arms spin out from the centre - each one has 13 circles - a total of 78...See Whats new item 38

There is a possibility that the Aztec Sunstone encodes a lost knowledge of the Long Count - an animation will be out soon, to demonstrate (as soon as I've found a sound engineer). Read the full story here.

This formation was discovered and synchronistically named "Aztec Pizza", the same weekend that the animation was finished. It has 18 "G" glyphs - the Mayan symbol for the Milky Way. 18 was the key numerical key to the animation... 

The Maya encoded the calendrical information into their pyramid of Kukulcan at Chichen Itza, and the Masonic brotherhood encoded it into their Great Seal of America, including the 2012 end point on top of the Masonic pyramid. This pyramid includes elements of Mayan and Egyptian pyramids.

  The Masonic Eye in the Triangle, here surrounded by 33 rays, representing the 33 Masonic degrees of initiation, corresponding to the journey of the kundalini serpent up the 33 vertebrae of the human spine...See Beyond 2012 item 44

At the end of the 5th precessional era, in 2012, the capstone will descend onto the pyramid, signifying the opening of the Third Eye and illumination of humanity.

  Aligned with the completed pyramid, which (as well as the completion of mankind), represents the Earth's Northern hemisphere, and polar axis, is the "Sun and the Sun behind the Sun" - the Source - Galactic Centre...

In 2012, the Winter Solstice Sun aligns with Galactic Centre (Hunab Ku to the Maya) - this is the opening of the Golden Gate - the point of alpha and omega.

  Hunab Ku, about to be eclipsed...See Whats new item 6

Shamans have been "climbing" the Axis Mundi, or polar axis for thousands of years, by using the shamanic techniques of ecstasy (from Gk. exstasis - standing outside oneself - out-of-body). 

  The Axis Mundi is usually depicted growing inside a circle or oval...

Psychedelic mushrooms (from Gk. psychedelos - soul manifestation) are one of the foremost techniques; some of these contain chemicals very similar to those produced in the pineal gland, or Third Eye. The Maya also had the concept of the Axis Mundi, or World Tree, but in addition, they had a Crocodile Tree representing our galaxy - the Milky Way, and they visited Hunab Ku - the galactic centre which lies in the mouth of the crocodile, (or dark rift as we call it).

  This was aligned to a long barrow called Adam's Grave, and unifies the Tree of Knowlege, Mushrooms, and the World Tree...

 Mythology from all over the world reveals knowledge of these concepts, where the Tree represents the polar axis, the milky way or the galactic centre-anticentre axis. See essay: The Astral Transition - the formation above appeared in the summer following the writing of the essay, and seems to confirm many of the ideas. See also the totally separate confirmation in Whats New item 37;  Astral Transition Essay Vindicated by Non-Human ?

  Sphere and satellite are Earth and Moon surrounded by the snake swallowing its own tail...the ecliptic...

The trees are associated with snakes representing the ecliptic (Sun's apparent path through the stars), or arrival of cosmic kundalini or with a dragon, representing precession of lunar eclipse nodes. John Major Jenkins' great new book, Galactic Alignment is a mine of information on these topics.

The Kabbalistic Tree of Life, which is also associated with Adam, shows realms beyond the veil. Like the Egyptian djed pillar, the middle pillar represents the human spine and major chakras (power zones), as well as the Axis Mundi...

Judaism conceals some of this information. The 7 Days of Creation represent 7 Days of the Lord, each of which is 1,000 years. Thus, there are 6 periods of 1,000 years between the birth of Adam and the coming of the Golden Age, which lasts another 1,000 years. The calendar's 6 days terminate in September 2012, when the Gates of Heaven are open for 7 days. See Whats new item 62

  The 7-branched candlestick, or menorah represents the 7 Days of Creation...it is also a version of the kabbalistic tree of Life, showing all 11 sephiroth. Note the lamp above the candlestick...

Christianity also encodes the information (see Whats new item 61. We are told to have our lamp wicks trimmed ready for the wedding feast, when the bridegroom returns. This is the return of Quetzalcoatl (Kukulcan) that is depicted in the shadow-play on the pyramid of Kukulcan at Chichen Itza. At the "creation", Adam (literally, Man), was offered a glimpse behind the veil, using the psychedelic fruit of the Tree of Knowledge. Ever since, shamans have returned from those places, with gems around which our religions became crystallized.

Terence and Dennis McKenna used the same mushroom that was used by the Maya when they returned and decoded the 2012 end-date from the ancient Chinese oracle, the I Ching.  See item 17 and Whats New item 44

What have these formations got to do with 2012? see items 15, 16 and 17

Some might say this formation has a 2012 connection...

Following the release of "Signs", the new film starring Mel Gibson, (in which evil green earth-conquering aliens are responsible for crop formations), a kind of response has appeared. A classic alien holds out an encoded disc. The disc has now been found to be encoded with 8-bit computer code, that translates to the following English sentence:

"Beware the bearers of FALSE gifts & their BROKEN PROMISES. Much PAIN but still time. BELIEVE. There is GOOD out there. We OPpose DECEPTION. Conduit CLOSING (BELL SOUND)"

More info: Paul Vigay's Analysis; Crop Circle Connector; Swirled news article on "Signs".

Whats new 7

Whats New 15

Whats New 19

Crop Page

Crop Circle Anomalies

http://www.diagnosis2012.co.uk/cro.htm

AMERICAN INDIAN WORDS OF WISDOM

"When you arise in the morning, give thanks
for the morning light, for your life and strength.
Give thanks for your food, and the joy of living.
If you see no reason for giving thanks, the fault
lies with yourself...."