Esoteric Online

Quotes for Meditation: Mystics for Moderns

Juliana of Norwich 

God is our Mother

"It is a characteristic of God to overcome evil with good.

Jesus Christ therefore, who himself overcame evil with good, is our true Mother. We received our ‘Being’ from Him ­ and this is where His Maternity starts ­ And with it comes the gentle Protection and Guard of Love which will never ceases to surround us.

Just as God is our Father, so God is also our Mother.

And He showed me this truth in all things, but especially in those sweet words when He says: “It is I”.

As if to say, I am the power and the Goodness of the Father, I am the Wisdom of the Mother, I am the Light and the Grace which is blessed love, I am the Trinity, I am the Unity, I am the supreme Goodness of all kind of things, I am the One who makes you love, I am the One who makes you desire, I am the never-ending fulfilment of all true desires. (...)

Our highest Father, God Almighty, who is ‘Being’, has always known us and loved us: because of this knowledge, through his marvellous and deep charity and with the unanimous consent of the Blessed Trinity, He wanted the Second Person to become our Mother, our Brother, our Saviour.

It is thus logical that God, being our Father, be also our Mother. Our Father desires, our Mother operates and our good Lord the Holy Ghost confirms; we are thus well advised to love our God through whom we have our being, to thank him reverently and to praise him for having created us and to pray fervently to our Mother, so as to obtain mercy and compassion, and to pray to our Lord, the Holy Ghost, to obtain help and grace.

I then saw with complete certainty that God, before creating us, loved us, and His love never lessened and never will. In this love he accomplished all his works, and in this love he oriented all things to our good and in this love our life is eternal.

With creation we started but the love with which he created us was in Him from the very beginning and in this love is our beginning.

And all this we shall see it in God eternally."

Lau-tzu (J. Legge, Translator)

The Tao that can be trodden is not the enduring and
unchanging Tao. The name that can be named is not the enduring and
unchanging name.

(Conceived of as) having no name, it is the Originator of heaven
and earth; (conceived of as) having a name, it is the Mother of all

Always without desire we must be found,
If its deep mystery we would sound;
But if desire always within us be,
Its outer fringe is all that we shall see.

Under these two aspects, it is really the same; but as development
takes place, it receives the different names. Together we call them
the Mystery. Where the Mystery is the deepest is the gate of all that
is subtle and wonderful.

Meister Eckhardt

In similar fashion our salvation depends upon our knowing and recognizing the Chief Good which is God Himself. I have a capacity in my soul for taking in God entirely. I am as sure as I live that nothing is so near to me as God. God is nearer to me than I am to myself; my existence depends on the nearness and presence of God. He is also near things of wood and stone, but they know it not. If a piece of wood became as aware of the nearness of God as an archangel is, the piece of wood would be as happy as an archangel. For this reason man is happier than the inanimate wood, because he knows and understands how God is near him. His happiness increases and diminishes in proportion to the increase and diminution in his knowledge of this. His happiness does not arise from this that God is near him, and in him, and that He possesses God; but from this, that he knows the nearness of God, and loves Him, and is aware that “the Kingdom of God is near.”

So, when I think on God’s Kingdom, I am compelled to be silent because of its immensity, because God’s Kingdom is none other than God Himself with all His riches. God’s Kingdom is no small thing: we may survey in imagination all the worlds of God’s creation, but they are not God’s Kingdom. In whichever soul God’s Kingdom appeareth, and which knoweth God’s Kingdom, that soul needeth no human preaching or instruction; it is taught from within and assured of eternal life. Whoever knows and recognizes how near God’s Kingdom is to him may say with Jacob, “God is in this place, and I knew it not.”


I died as a mineral and became a plant,
I died as plant and rose to animal,
I died as animal and I was Man.
Why should I fear? When was I less by dying?
Yet once more I shall die as Man, to soar
With angels blest; but even from angelhood
I must pass on: all except God doth perish.
When I have sacrificed my angel-soul,
I shall become what no mind e'er conceived.
Oh, let me not exist! for Non-existence
Proclaims in organ tones,
To Him we shall return.

The nation of Love has a different religion of all religions - For lovers, God alone is their religion.

Hildegard of Bingen

Loving tenderness abounds for all
from the darkest
to the most eminent one beyond the stars,

Exquisitely loving all
she bequeaths the kiss of peace
upon the ultimate King.

(Pseudo-) Dionysius the Areopagite

However, at that stage, he did not yet enter into communion with
God—he did not contemplate the Divine. For the Divine was invisible;
Moses could only see the Divine dwelling. This signifies, it seems to me,
that the most high and most divine realities, in the visible and intelligible
order, are only hypothetical analogies of everything which we attribute to
That which is beyond everything, and through which analogies, reveals
the presence of That which outstrips all our thoughts, and remains on the
intelligible summit, and in the most holy places.

It is then that Moses freed himself even of that which he saw and
of those who saw him. He penetrated into the true mystic Darkness of
Unknowing. He closed his eyes to all that his intelligence grasped, and, in
a total departure from everything that he could touch or see, he appeared
completely before That which is beyond everything. He was no longer
himself or anyone else. He was united by the best of himself with That
which one absolutely cannot know, through the inactivity of all knowledge,
and through this Unknowing itself, he knew beyond intelligence.


On Sunday Aug 31 1pm-2pm EDT, in the Rosicrucian Google Hangout, they will be meditating on these selections from world mystics and discuss them. More information here


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Comment by Raymondo Passero on August 30, 2014 at 10:53pm

Wonderful, Steve...many thanks.

Comment by Sunmover on August 29, 2014 at 5:55pm

Natural breathing is also called abdominal breathing. Every single inhalation, every single exhalation must always go deep down into the stomach area. During inhalation, when the air enters the lungs, they are filled to capacity and as a result their lower section expands. This in turn presses against the diaphragm and pushes it downward. 

Therefore, during inhalation, the chest area is completely relaxed while the stomach area is curved toward the outside. Again, during exhalation the stomach area contracts, the diaphragm is pushed upward against the lungs and thereby causes the old and turbid breath to be expelled from their depth. Once it is all dispersed outside, no used air remains within. Therefore in this kind of breathing, although it makes use mostly of the lungs, it is the area of the stomach and the diaphragm which expands and contracts. This is the great method of breathing naturally by which the blood and the body fluids are kept fresh and active. Not only during and prior to meditation should this be employed, but always: whether walking, staying sitting or lying down one can breathe deeply and naturally in any given circumstance.

Yinshizi jingzuo fa

Comment by anki on August 29, 2014 at 1:01pm


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